Please join us in the virtual world of Second Life each Sunday at 2pm Pacific/ 5pm Eastern time. Download the interface at Secondlife.com, create your avatar, and join us at Sunshine Cathedral.
Call to Worship
Sunshine Cathedral is a different kind of church
where the past is past
and the future has infinite possibilities!
This is the day our God has made.
Let us rejoice and be glad in it!
Opening Prayer
May we be forgiven for forgetting our divine nature.
May we be forgiven for failing to see the sacred value of all people.
May we be healed of judging ourselves, and others, too harshly.
May we forgive ourselves for not trusting in the absolute goodness and unconditional love of God.
May we forgive ourselves and others of all mistakes, real or imagined, since God has always and only seen the truth of our endless goodness.
May we now let our light shine and live as the children of God that we are. Amen.
The Lessons
The Wisdom of Julia Seton Sears
When the Christ Consciousness is risen within us, we feel the universality of life written everywhere on everything; there is but one starting point for all thought – God. There is but one ending place for all human faith – God.
A reading from the Fourth Gospel (John 11.1-3, 6-8, 14, 16-25, 27-30, 32-44)
Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him, saying, “Master, the one you love is ill.”
So when Jesus heard that Lazarus was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.” The disciples said to him, “Rabbi, the religious authorities were just trying to stone you, and you want to go back there?” Jesus said, “Our friend Lazarus is asleep, but I am going to awaken him.” Jesus then said to them clearly, “Lazarus has died. So Thomas, called Didymus, said to his fellow disciples, “Let us also go to die with him.”
When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, only about two miles away. And many religious leaders had come to Martha and Mary to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home.
Martha said to Jesus, “Lord, if you had been here, my brother would not have died. [But] even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life…She said to him, “Lord. I have come to believe that you are God’s anointed, the chosen one…”
When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” As soon as she heard this, she rose quickly and went to him. For Jesus had not yet come into the village, but was still where Martha had met him. When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping…he became…troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the onlookers said, “See how he loved him.” But some of them said, “Could not the one who restored sight to the blind have done something so that this man would not have died?”
So Jesus, perturbed, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Have I not told you that if you believe you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Abba, I thank you for hearing me. I know that you always hear me…” And when he had said this, he cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”
Reflection by Rev. Dr. BK Hipsher
It’s Lent again. We’ve come through another winter of pandemic. We’ve survived the isolation, the fear, the loss of relationships. But we have survived to this season of personal reflection. We’ve arrived at this time of soul searching at the beginning of a war that is already displacing millions, killing thousands, and sending desperate Ukrainians running for their lives in a country that was just 11days ago a thriving modern democracy. These peaceful, hardworking people are invaded by a hostile Russian military war machine for the sole purpose of destroying democracy. They have done nothing. There is no case to be made that these peaceful Ukrainians have any responsibility for provoking the great Russian bear.
And so today is the perfect day for us to meet together and pray for forgiveness, and for wisdom, for insight and for courage. You see I’m not at all sure that I can ever be at peace with the reality that these Ukrainian people are being sacrificed to appease a madman. I do not think that I will ever recover from living at this time in history when the free world decided that these sweet, peace-loving Ukrainians do not deserve the same protection that you or I would have as an American, a Brit, a German, an Italian, a French, or Polish, or Hungarian.
Yes I know the logical arguments. If we try to save them we will be starting a war that quite probably will destroy all civilization on the planet and make it uninhabitable for at least 50 years in any urban center that is bombed with nuclear warheads. But that is the choice we are making. And it is important that we understand that this is exactly what is happening.
We must repent in our own souls for our part in this human tragedy that is unfolding because we are all responsible. But what can we do? How can we repent for something over which we have no control? How can we live with this level of powerlessness over history unfolding before our very eyes?
In the Talmud, one of the holy books of Judaism, in Sanhedrin 37a it is written:
“Whoever saves a single life is considered by scripture to have saved the whole world.” Because we are created in God’s image. Think of it, to save one life is to save the whole world. To bring food to one person is to feed the whole world. To comfort one person is to comfort the whole world.
In this case even that sounds impossible. But the place to begin to save the whole world is to save ourselves. We must realize that there is nothing we have done in our lives that cannot be forgiven. We must acknowledge that who we are when we take off our mask is exactly who God made us to be even if the world condemns us. We may have done some things that are considered bad in our lives but we are not bad people. We may have made mistakes but we are not a mistake.
Let’s start at step one this Lenten season and hear the voice of Jesus calling us to “Come out” of the tomb of self-condemnation, come out of the tomb of guilt, come out of the tomb of doubting our worth. When we rise up off the stone and walk out into the sunlight Jesus will have only one thing to say, “Untie him, untie her, untie them and let them be free.”
“Whoever saves a single life is considered by scripture to have saved the whole world.” Once we have begun to let go of our own self-doubt we can reach out to help one more person. There are many worthy charities that are doing the work of saving the Ukrainian people. JCC Krakow is providing food and finding housing, clothing, toys and safe spaces for Ukrainian refugees that are pouring in to Poland. World Central Kitchen is feeding the hungry in Ukraine and in countries to which they are fleeing. Refugee organizations in countries all around the world are preparing to welcome them and help them find homes, jobs, and education for their children.
Some people may still have the view that Lent is for giving up something. And mostly I think that’s not a helpful way to view Lent. But this year let’s give up guilt. Let’s give up self-doubt. Let’s give up despair. Let’s give up the idea that we can’t do anything. Because, “Whoever saves a single life is considered by scripture to have saved the whole world.”
Jesus is calling us to “Come Out” of despair, shame, guilt, and hopelessness. Let’s start with ourselves and let’s go save the whole world this week.
Ken Yehi Ratzon Let it be so. Amen
For a list of music suggested to meditate on for this service click the link below:
"The Heartbreak of Denial" Sunday, March 20, 2022 Lent III, Sunshine Cathedral of Second Life
Please join us in the virtual world of Second Life each Sunday at 2pm Pacific/ 5pm Eastern time. Download the interface at Secondlife.com, create your avatar, and join us at Sunshine Cathedral.
Sunshine Cathedral is a different kind of church
where the past is past
and the future has infinite possibilities!
This is the day our God has made.
Let us rejoice and be glad in it!
Opening Prayer
May we be forgiven for forgetting our divine nature.
May we be forgiven for failing to see the sacred value of all people.
May we be healed of judging ourselves, and others, too harshly.
May we forgive ourselves for not trusting in the absolute goodness and unconditional love of God.
May we forgive ourselves and others of all mistakes, real or imagined, since God has always and only seen the truth of our endless goodness.
May we now let our light shine and live as the children of God that we are. Amen.
The Lessons
ReadingLentIII20220320
The wisdom of Helen Van Slyke
“Yea, I, the Christ within, proclaim anew my birth.
Look unto me and be ye saved ye uttermost ends of the earth.
Saved from all that hinders the onward march of the soul,
The petty limitations that keep thee from the goal.
Destructive thoughts and wrong endeavor have earned their measure of the pain,
I look to thee, O Christ within, and I am whole again.”
GospelLendIII20220320
A reading from the Fourth Gospel (John 18.12-27)
A detachment of soldiers, their commander, and several guards seized Jesus and bound him. They took him first to Annas, the father-in-law of Caiaphas who was the high priest that year. It was Caiaphas who had advised that it was better for one person to die for the people.
Simon Peter and another disciple were following Jesus. That disciple was known to the high priest, so he went with Jesus into the high priest’s courtyard, but Peter remained standing outside at the gate. The other disciple who was known to the high priest went out and spoke to the woman who was in charge of the gate, and he brought Peter inside.
The woman said to Peter, “Are you not one of this man’s disciples?” He replied, “I am not.”
Since it was cold, the servants and the guards had made a charcoal fire, and they were standing around it, warming themselves. Peter was also standing there and warming himself.
The high priest questioned Jesus about his disciples and about his teaching. Jesus answered, “I have spoken openly for the world to hear. I have always taught in synagogues and in the temple...I have said nothing in secret. Why do you ask me? Interrogate those who heard what I said to them. They know what I said.”
When he had said this, one of the temple guards standing there struck Jesus with his hand, saying, “Is that any way to answer the high priest?” Jesus replied, “If I have spoken wrongly, testify to my error. But if I have spoken rightly, why did you strike me?” Then Annas sent him bound to Caiaphas, the high priest.
Meanwhile, as Simon Peter stood warming himself, he was asked, “Are you not also one of his disciples?” He denied it and said, “I am not.” Then one of the servants of the high priest, a relative of the man whose ear Peter had sliced off, asked, “Did I not see you in the garden with him?” Again, Peter denied it. And at that very moment, a cock crowed.
Reflection by Rev. Dr. BK Hipsher
The Heartache of Denial - Lent III 2022
In our reading from the gospel according to John we find Jesus arrested, bound, and brought before the religious authorities. After all, he had been preaching a message of love, acceptance, economic justice and equality. Even today this is hardly the message that religious hierarchies warm up to.
In our reading, we get the information that Caiaphas, who had been named the High Priest for that year, had already voiced his opinion that literally sacrificing one man, Jesus, would calm the stirred up crowds and bring them back under control.
You see the Romans occupied the land around Jerusalem but they had nowhere near enough soldiers to keep the people under control if they rose up. So they made a deal with the religious authorities. The Romans would allow them to freely practice their religious rites as long as they kept the population under control, behaving themselves and following the rules of the occupied society.
But Jesus had disrupted this very delicate balance between the occupying force and the religious authorities control. And the people were acting up. And there were a LOT of people in Jerusalem. They had come from all over to the Temple in Jerusalem to celebrate the Passover. So what better way to control the people than to put together a propaganda campaign to turn the adoring crowd against him. Have the crowd call for his execution and voila, problem solved.
So it makes perfect sense that Peter was not anxious to align himself with Jesus. What our story does not tell us is that Peter had sworn that he was willing to follow Jesus to the death. And Jesus had said to him, “You will deny me three times before morning.” That’s exactly what our story says. Peter was asked three times, “Aren’t you one of that guy’s disciples?” Peter says, “Who me? No way.” Three times. And then the rooster crows and Peter realizes that he has denied Jesus and in so doing has denied himself.
This story is important because when we deny our own divinity, our own connection to God, we are denying that we have a connection to goodness, to love, to compassion. When we deny the divinity of another human being, made in the same image of the same God of love, we are also denying out own divinity and therefore denying that love, goodness, compassion exist.
So yes if we enjoy privilege in the form of social position or financial comfort we are duty bound to use that privilege to help others. And make no mistake, giving money to good causes does not let us off the hook for using our influence to help others, speaking out for those who cannot speak. We are duty bound as humans to try our best to right any injustice that we see. And we are duty bound to see injustices to which we are, at this time blind.
This is a hard lesson but one we must learn if we are to grow in faith. When we see a wrong and do not speak up, we are just like Peter. We are keeping quiet and pretending not to “know” that one of God’s children is being victimized.
When we do nothing to protect voting rights for every person in every democracy around the world, we are denying that we are made in God’s image.
When we tolerate our government not giving comfort and a new start to refugees, we are denying that we are made in God’s image.
When we hear racial or ethnic “jokes” told in our presence or despicable names used for some groups of people and do not speak up, we are denying that we are made in God’s image.
When we deny a woman’s right to make health decisions about her own body, we are denying we are all made in God’s image.
When we tolerate our leaders refusing to redistribute hideously out of balance wealth to feed the poor, clothe the naked, and care for the welfare and education of children, we are denying that we are all make in God’s image.
When Peter denied that he knew Jesus, he was denying himself, denying his commitment to God’s love, denying his duty to live by the words of his teacher. And remember, Peter is the “rock” upon which Jesus said he would build the means to carry on his teachings. So we all make mistakes, we all deny ourselves, deny those who are less fortunate, deny our connection to God. But when we realize what we have done, when the rooster crows in our lives and our eyes are open… What we do then is what is important.
As the brutal war Kremlin is waging against the people of Ukraine enters the fourth week we see the result of one man’s power used for evil. Entire cities leveled. Infrastructure destroyed. Thousands killed. Children targeted with bombs and missiles. This kind of evil seeps into people who are already in denial about who and what they are. In the United States, the people who openly praise Putin terrify me because they are denying that good exists, that compassion is God’s way.
But make no mistake. Love will prevail. It must. Because if we humans alive at this time in history do not rise to this moment to explicitly demand that this evil is punished, then another, and another and another dictator will repeat these patterns.
When World War II ended the most of the world said, “Never again.” Well friends it is happening again. What will we do? I pray that we will individually and collectively indict Putin for the war crimes he is committing and hold him accountable. If not, we will have declared that every life taken and destroyed is meaningless. We will have denied the value and divinity of the men, women, and children who have been slaughtered. Let us choose wisely.
Ken Yehi Ratzon Let it be so. Amen
For a list of music suggested to meditate on for this service click the link below:
Download SL20220306
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